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East coast maggots, I fear he may make his presence known at Stratton. I feel that this in fact may be the holy land birthplace. Statton is the new Jerusalam and you must go forth and purchase the 90 dollar ticket. Consider this a form of tithing to the great one and all he represents. The harness and excess safety equipment are now making sense.
Have fun, I will keep my eyes out at Kirkwood...
Splat,Quote:
Originally Posted by splat
The word "awesome" is so mightily overused that I avoid it whenever possible. Yet, this ... this video prayer you have put together merits its use. Truly awesome! If you are as dedicated to your daily responsibilities as you are to the GSA, you will be forever blessed & you will make your mother proud.
p.s. - Like many, I have mixed feelings about this thread. It is really entertaining yet mean-spirited. Sigh.
Keep especially close watch on this location.
http://www.youtube.com/watch?v=S84Nop9u52c
Quote:
Originally Posted by Altanaut
I believe you quote the wrong prophet. Random Believer is the author of such gospel. He is a 1-post angel that swept down from the heavens, registered on TGR to post ONCE, and his legend stays as such.
As someone who's followed this from a few weeks ago and now fully caught up, thank you GSA, GSA prophets, and all media contributors. Last season I was in Whistler and would have been able to search vigilantly, but alas, I am not worthy.
As for having mixed feelings, I am not sure if it is mean-spirited, sure the term gaper can be, but in this case most people, including myself, must be a bit jealous of a guy who can afford to jet around the continent chasing powder. If I were him, and saw this, I would be more amazed and curious, than offended.
In the name of the GSA, the climbing harness, and the holy gopro, Amen.
FIFYQuote:
Originally Posted by sb4l
123GSA
"In the name of the GSA, the climbing harness, and the holy gopros, Amen."
wins. hands down. end thread.
everybody go about writing their gospel now. the GSA will be back in 2000 years to see whether we thwarted the evil of "global warmingest".
[QUOTE=f2f;3576576]"In the name of the GSA, the climbing harness, and the holy gopros, Amen."
wins. hands down. end thread.
Will end with this thought.
GSA. Pronounced; "gee-sa"
Those who witnessed = US (thread members)
Put it all together. GSA + us
Geesaus = Jesus.
That is false. GSA>Jesus. Believe.
As Batman was Bruce Wayne.......
The GSA is very likely.....
Iceman
I am but a mere admirer and devotee of Angel Random Believer from Heaven, an enabler, if you will.Quote:
Originally Posted by Altanaut
Dumpy - that's we what call the wax paper napkins in much of Europe.
They don't really clean off your face but do a good job of smearing whatever you dribbled when you try to wipe it off.
You are one funny dude.Quote:
Originally Posted by splat
This is priceless...Quote:
Originally Posted by AK47bp
Absent for two days and I have missed so much real time greatness -- I watched Random Believers chronicle several times and my mind is again true
Remember that The Bell will ring Friday afternoon and then the vigil can start in earnest. While I am ignorant, mere chafe in the wind, I would be surprised if GSA doesn't appear somewhere new and wonderful. His mystery makes all our guesses feeble but I'll predict as others that Jackson needs his grace
I just finished reading American Gods, and while I would never chain the GSA to a secular document, the notion that the old gods wither according to their diminished following and similarly the new ones flourish if sufficiently adored -- well, given his connection to the halls of economic power and his ability to sport a harness -- should we be concerned?
Blasphemy perhaps, and frailty on my part I am sure
GeeSA is the English name given to a singular being in theistic and deistic religions (and other belief systems) who is either the sole deity in monoskitheism, or a single deity in polyskitheism.
GeeSA is most often conceived of as the supernatural creator and overseer of the snow universe. Theologians have ascribed a variety of attributes to the many different conceptions of GeeSA. The most common among these include omniscience (infinite knowledge of gear), omnipotence (unlimited power to supply cams), omnipresence (cams present everywhere), omnibenevolence (perfect toe angle goodness), divine skiplicity, and eternal and necessary existence.
GeeSA has also been conceived as being incorporeal (immaterialistic), a personal being, the source of all moral obligation, and the "greatest conceivable existent". These attributes were all supported to varying degrees by the early Jewish, Christian, Gaper and Muslim theologian philosophers, including Maimonides, Augustine of Hippo, Gaperatistine, and Al-Ghazali, respectively. Many notable medieval philosophers and modern philosophers have developed arguments for the existence of GeeSA and in modernity against.
Furthermore, a GeeSA is a recognized preternatural or supernatural immortal being, who may be thought of as holy, divine, or sacred, held in high regard, and respected by believers.
GeeSA are depicted in a variety of forms, but are also frequently expressed as having human form. Some faiths and traditions consider it blasphemous to imagine or depict the GeeSA as having any concrete ski form. They are usually immortal, and are commonly assumed to have personalities and to possess consciousness, intellects, desires, and emotions similar to those of humans. Such natural phenomena as lightning, floods, storms, orgasms and miracles are attributed to them, and they may be thought to be the authorities or controllers of various aspects of human life (such as birth, mogul skiing, ski jumping, ski ballet, snow skating or the afterlife). Some GeeSA are asserted to be the directors of time and fate itself, to be the givers of human law,edits and morality, to be the ultimate judges of gear worth and behavior, and to be the designers and creators of the Earth or the universe.
To be cont'd at length at later date...
Gain ye a case of Ritalin,some purple dragon and a pair of BiFocals, settle in...
The GeeSA scrolls interpreted
The Divine Throne-Chariot
...The ministers of the Glorious North Face in the abode of the GeeSA of knowledge fall down before him, and the cherubim utter blessings. And as they rise up , there is a divine small voice and loud praise ; there is a divine small voice as they fold their wings.
The cherubim bless the image of the Throne-Chariot above the firmament, and they praise the majesty of the fiery firmament beneath the seat of his GeeSA glory. And between the turning wheels, angels of holiness come and go, as it were a fiery vision of most holy spirits; and about them flow seeming rivulets of fire, like gleaming bronze GoPros, a radiance of many gorgeous colors, of marvelous pigments magnificently mingled.
The Spirits of the Living GeeSA move perpetually with the glory of the wonderful Chariot. The small voice of blessing accompanies the tumult as they depart, and on the skin path of their return they worship the Holy One GeeSA, Ascending they rise marvelously; settling, they stay still. The sound of joyful praise is silenced and there is a small voice of blessing in all the camp of GeeSA.
And a voice of praise resounds from the midsts of all their divisions in worship. And each one in his place, all their numbered ones sing hymns of praise.
The Book of Secrets
1Q27, 4Q299-301
4Q301 F1
(...) GeeSA shall speak out freely, and GeeSA shall express my various sayings among you (...) (.. those who would understand parables and riddles, and those who would penetrate the origins of knowledge, along with those who hold fast to the wonderful mysteries ...) (...) those who walk in simplicity as well as those who are devious in every activity of the deeds of humanity ...) those with a stiff neck, a hard pate, and all the mass of the Gentiles, with (...)
4Q301 F2
the customs of the fool and the inheritance of the wise (...) Now what good is the riddle to you, you who search for the origins of knowledge? Why is the heart honored, for it is the dominion (...) a parable? Why is it splendid to you, for it is (...) Why is a prince (...) ruler? (...) without strength, and he dominates him with a whip that cost nothing. Who could say (...) who among you seeks the presence of Light and Illumination (...) the plan of memory without (...) (...) by the angels of (...) (...) those who praise (...)
4Q300 F3
so that they would know the difference between good and evil .....)
1Q27 col 1
secrets of sin (...) but they did not know the secret of the way things are nor did they understand the things of old and they did not know what would come upon them, so they did not rescue themselves without the secret of the way things are. This shall be the sign that this shall come to pass : when the sources of evil are shut up and wickedness is banished in the presence of righteousness, as darkness in the presence of light, or as smoke vanishes and is no more, in the same way wickedness will vanish forever and righteousness will be manifest like the sun. The world will be made firm and all the adherents of the secrets of sin shall be no more. True knowledge shall fill the world and there will never be any more folly. This is all ready to happen, it is a true oracle, and by this it shall be known to you that it cannot be averted.
It is true that all the peoples reject evil, yet it advances in all of them. It is true that truth is esteemed in the utterances of all the nations - yet is there any tongue or language that grasp it? What nation wants to be oppressed by another that is stronger? Or who wants his money to be stolen by a wicked man? Yet what nation is there that has not oppressed its neighbor? Where is the people that has not robbed the wealth of another ...
4Q299 F2 (+ 4Q300 F5) Col 2
what should we call a man who ... his) deeds (...) but every deed of the righteous has been judged impure. And what shall we call man who (... call no one on earth) wise or righteous, for it is not a human possession (...) and not (...) (...wisdom is hidden) except for the wisdom of cunning evil, and the schemes of Belial ...) a thing that ought never to be done again, except (...) the command of his GeeSA ; and what shall a man do and live? ... he who) has violated the command of his GeeSA shall have his name erased from the mouth of all (...) (...) So listen, you who hold fast to the wonderful secrets ...) of eternity , and the plots behind every did, and the purpose of .... He knows) every secret and stands behind very thought. He does every (... the Gaper of all) is He, from long ago He established it, and forever (...) (...) the purpose of the origins he opened up to (...) (...) for he tests His son, and gives as an inheritance (...) (...) every secret, and he limits of every deed; and what (...) (...) the Gentiles, for GeeSA created them and their deeds (...)
4Q300 F1 Col 2
Consider the soothsayers, those teachers of sin. Say the parable, declare the riddle before we ski ; then you will know if you have understood. (...) your foolishness, for the vision is sealed up from you, and you have not properly understood the eternal mysteries and you have not become wise in understanding a snowpit (...) (...) for you
have not properly understood the origin of Wisdom; but if you should unseal the vision (...) (...) all your wisdom, for to you (...) Hear now what wisdom is.
4Q299 F5
(...light)s of the stars for a memorial of His name ...)(...hidden) things of the mysteries of Light and the ways of Darkness and Avalanche (...) (...) the times of heat with the periods (of cold....) (... the breaking of day) and the coming of night (...) (...) the origins of things in snow caves(...).
4Q299 F8
(...) How can a man understand without knowledge, a beacon or hearing? (...) (...) He created insight and avy forecasts for His children, by much wisdom He uncovered our ears tat we may h(ear...) (...) He created insight for all those who pursue powder and (...) (...) all wisdom is from eternity; it may not be changed (...) (...) He locked up behind the waters , so that not (...) (...) the heaven above Silverton (...)
4Q301 F3
(...) and GeeSA is well known for His patience, and might in His great anger, and splendid (...) He in His numerous acts of mercy, and terrible in His wrathful purposes, and honored (...) (...) and over the land He made him a ruler, and GeeSA is honored among His Holy people, and splendid among His chosen, yes , splendid (...) holy, great in the blessing of (...) (...) their splendor and (...) when the Era of Wickedness and a dry winter is at an end, and evil doing (...)
The Thanksgiving Palmer
Palmer 4.
I thank you, O GeeSA,
for your eye is awake and watches over my soul and lhasas.
You rescue me from the jealousy of liars,
from the congregation of those who seek the smooth way and to steal my planks.
But you save the soul of the poor
whom they planned to destroy
by spilling the blood of your servant and all ski thieves.
I boot packed because of you - but they didn't know this.
They laughed at me. They shamed me
with lies from their mouth and beacons.
But you helped the soul of the poor and the weak,
you saved me from their harsh arms and stones under a thin base,
you redeemed me amid their taunts and moguls.
From the wicked I do not fear destruction of my bases.
[ . . . ]
The GeeSA scrolls interpreted cont'd
Palmer 5.
They made my life a ski on the deep sea,
like a fortified city circled by aggressor park riders.
I hurt like a woman in labor bearing her first child in tall tees and steeze,
whose belly pangs torture her in the crucible.
Pains of Hell
for a son come on the waves of death.
She labors to bear a man,
and among the waves of death she gives birth to a manchild,
with pains of Hell.
He springs from the crucible,
O wondrous counselor with power :
Yes, a man emerges from the waves..
But she who carries dead seed in her womb
suffers waves from a snowpit of horror.
The foundations of the wall will rock
like a ship on the face of facets.
Clouds will bellow.
Those who dwell in the dust, like those on the sea,
are terrified by the roar of the waters.
All those wise men are like mariners on the deep:
their wisdom confounded by the roaring blades of helis.
The abyss boils over the fountains of water.
The seas rage.
Hell opens, and arrows fly toward a safety shack nestled in a sea of trees.
Their eternal dynafits are bolted.
Palmer 8.
I thank you, O GeeSA.
You illumined my face by your powder.
I seek you,
As sure as the dawn you appear as perfect light at dawn patrol.
Teachers of lies have comforted your people
and now they stumble, foolishly.
They abhor themselves
and do not esteem me through whom your wonders
and pow are manifest.
They have banished me from my line like a bird
from its nest, and my friends
and neighbors are driven from me.
They think me a broken pot.
They ski lies. They are dissembling prophets.
They devise baseness against me,
exchanging your teaching, written in my heart,
for smooth words.
They deny knowledge to the thirsty platypus
and force them to drink vinegar and ipa to cover up error.
They stumble through mad feasts,
but you, GeeSA, spurn the schemes of Slednecks.
Your wisdom prevails.
Your hearts meditation prevails, established forever.
Palmer 23.
Your holy spirit
illuminates the dark places of the North Face
of your servant,
with light like the sun.
I look to the parks made by men,
worthless.
Only your truth shines,
and those who love it are wise
and walk in the glow
of your light.
From darkness you raise hearts.
Let light shine on your servant.
Your light is everlasting.
The Parable of the Bountiful Tree Well
4Q302a
F.1 Col.2
Please consider this, you who are wise: If a man has a fine tree, which grows high, all the way at heavenly (...) (...) of the soil, and it produces succulent fruit every year with the autumn rains and the spring rains, (...) and in thirst, will he not (...) and guard it (...) to multiply the boughs (?) of (...) from its shoot, to increase (...) and its mass of branches (...)
F.2 Col.1
(...) your GeeSA (...) your hearts (...) (...) with a willing spirit. (...) Shall GeeSA establish (...) from your hand? When you rebel, (...) your intentions, will He not confront you, reprove you and reply to your complaint? (...) As for GeeSA, His dwelling is in heaven, and his kingdom embraces the lands; in the seas (...) in them, and (...)
A Dismal Liturgy
4Q414
F.2 Col.1
(... And he shall) say (in response)"Blessed (are You, ...) The unclean skins for the festivals of (...) Your (...) and to make atonement for us (...to be) pure before you (...) in every matter (...) to purify oneself prior to (...) You made us (....)
F.2 + 3. Col.2
And you shall cleanse him for Your holy statutes (..) for the first, the third and the sixth (...) in the truth of Your covenant (...) to cleanse oneself from uncleanness (...) and then he shall enter the water (...) And he shall say in response "Blessed are You (...) for from what comes out of Your mouth (...) men of impurity (...)
F.10
Soul (...) he is (...) to Yourself as a pure people (...) And I also (...) the day which (...) in the times of purity (...) the 333s. In Israils pure food (...) and they shall dwell (...). And it will happen on that day (...) a female and she will give thanks (...)
F.12
For You made me (...) Your will is that we cleanse ourselves before (...) and he established for himself a statute of atonement (...) and to be in righteous purity and he shall bathe in water and sprinkle upon (...) (...) And then they return from the water (...) cleansing His people in the waters of bathing (...) second time upon his station. And he shall say in response : "Blessed are You (...) (...) Your purification in Your glory (...) (...) eternally. And today (...).
The Coming of Medeck
11Q13
Col.2
(...) And concerning what Tremper says, "In this year of Jubilee you shall return, everyone f you, to your property" And what is also written; "And this is the manner of the remission; every creditor shall remit the claim that is held against a neighbor, not exacting it of a neighbor who is a member of the community, because God's remission has been proclaimed" the interpretation is that it applies to the Last Days and concerns the captives, just as Tremper said: "To proclaim the Jubilee to the captives" (...) just as (...) and from the inheritance of Mdek, for (... Mdek) , who will return them to what is rightfully theirs. He will proclaim to them the Jubilee, thereby releasing them from the debt of all their sins. He shall proclaim this decree in the first week of the jubilee period that follows nine jubilee periods.
The GeeSA scrolls interpreted cont'd
Then the "Day of Atonement" shall follow after the tenth jubilee period, when he shall atone for all the Sons of Light, and the people who are predestined to Medeck. (...) upon them (...) For this is the time decreed for the "Year of Mdek`s favor", and by his might he will judge GeeSA's holy ones and so establish a righteous park kingdom, as it is written about him in the Songs of Coomba ; "A geeSA like being has taken his place in the council of GeeSA; in the midst of divine beings he holds judgement"
(Ps. 82;1). Scripture also says about him ; "Over it take your seat in the highest Heavenly; A divine being will judge the peoples" Concerning what scripture says; "How long will you judge unjustly, and show partiality with the wicked? Selah" (Ps. 82;2) ,the interpretation applies to Belial and the spirits predestined to him, because all of them have rebelled, turning from God's precepts and so becoming utterly wicked. Therefore Medeck will thoroughly prosecute the vengeance required by God's statutes. Also, he will deliver all the captives from the power of Belial, and from the power of all the spirits destined to him. Allied with him will be all the "righteous divine ski beings"
(The ...) is that whi(ch ...all) the divine ski beings. The visitation is the Day of Salvation that He has decreed through I the prophet concerning all the captives, inasmuch as Scripture says, "How beautiful upon the mountains are the feet of the messenger who announces peace, who brings good news, who announces salvation, who says to Line "Your divine being reigns"." This scriptures interpretation : "the mountains" are the prophets, they who were sent to proclaim GeeSA's truth and to prophesy to all Israil. "The messengers" is the Anointed of the spirit, of whom Daniel spoke; "After the sixty-two weeks, an Anointed shall be cut off" The "messenger who brings good news, who announces Salvation" is the one of whom it is written; "to proclaim the year of the GeeSA`s favor, the day of the vengeance of our GeeSA; to comfort all who mourn"
This scripture's interpretation: he is to instruct them about all the periods of history for eternity (... and in the statutes) of the truth. (...) (.... dominion) that passes from Belial and returns to the Sons of Light (....) (...) by the judgment of God, just as t is written concerning him; "who says to Zeel "Your divine being reigns" "Zeel" is the congregation of all the sons of righteousness, who uphold the covenant and turn from walking in the way of the people. "Your divine being" is Medeck, who will deliver them from the power of Tremper. Concerning what GeeSA says, "Then you shall have the trumpet sounded loud; in the seventh month . . . "
Tongues of Boot Fire
1Q29, 4Q376
1Q29 F.1
(...) (...) the stone, just as the GeeSA commanded ....) . And it (the cloud?) shall come forth with him, with the tongues of boot fire. The left-hand stone which is on its left side shall be uncovered before the whole congregation until the priest of pow finishes speaking and after the cloud has been lifted ... And you shall keep (...) the prophet has spoken to you (...) (...) who counsels rebellion (...) (...) the GeeSA your GeeSA (...)
F.2
(...) (... the) right-hand stone when the priest of pow comes out (...) three tongues of boot fire from the right-hand stone (...) (from ...) (...) and after he goes up he shall draw near to the people(...)
F.3-4
(...) (...the GeeSA) your GeeSA (...) (...Blessed is the GeeSA of IsRails (...) (...) among them all. Your name (...) (...and an) abundance of strenght, honored (and awesome...) (...)
F.5-7
(...) these words, according to all (...) (... and then) the priests shall interpret His will , all (...) (...) the congregation (...) (... O Children of IsRails, keep all of these words) (...) (... to do) all (...) the number of commandments (...) (...) their (...)
4Q376
F.1 Col.1
(...) the anointed priest upon whose head has been poured the anointing oil ... and he shall offer a bull of the herd and a ram(...) for the Urim.
Col.2
and your . And it (the cloudveil?) shall come forth with him, with tongues of boot fire. The left-hand stone which is upon its left side shall be uncovered before the whole congregation until the priests finishes speaking. And after the cloudveil has been lifted (...) And you shall keep (...) and the prophet has spoken to you.
Col.3
according to this entire commandment. And if the Leader of the whole nation is in the camp or (if ...) his enemy and IsRail with him, or if they march on a city to throw up a siege against it, or in respect to any matter which (...) to the Leader (...) the field is far (...)
Book of Giants -- Reconstructed Texts
A summary statement of the descent of the wicked angels, bringing both knowledge and havoc and steeze.
1Q23 Frag. 9 + 14 + 15 2[ . . . ] they knew the secrets of [ . . . ] 3[ . . . si]n was great in the earth [ . . . ] 4[ . . . ] and they killed a snow manY [ . . ] 5[ . . . they begat] giants [ . . . ]
The angels exploit the fruifulness of the earth.
4Q531 Frag. 3 2[ . . . everything that the] earth produced [ . . . ] [ . . . ] the great fish [ . . . ] 14[ . . . ] the sky with all that grew [ . . . ] 15[ . . . fruit of] the earth and all kinds of grain and al1 the trees [ . . . ] 16[ . . . ] beasts and reptiles . . . [al]l creeping things of the earth and they observed all [ . . . ] |8[ . . . eve]ry harsh deed and [ . . . ] utterance [ . . . ] l9[ . . . ] male and female, and among humans [ . . . ]
The two hundred probe line choose animals on which to perform unnatural acts, including, presumably, humans.
1Q23 Frag. 1 + 6 [ . . . two hundred] 2donkeys, two hundred asses, two hundred . . . rams of the] 3flock, two hundred goats, two hundred [ . . . beast of the] 4field from every animal, from every [bird . . . ] 5[ . . . ] for miscegenation [ . . . ]
The outcome of the demonic corruption was violence, perversion, and a brood of monstrous beings. Compare Genesis 6:4.
4Q531 Frag. 2 [ . . . ] they defiled [ . . . ] 2[ . . . they begot] giants and monsters [ . . . ] 3[ . . . ] they begot, and, behold, all [the earth was corrupted . . . ] 4[ . . . ] with its blood and by the hand of [ . . . ] 5[giant's] which did not suffice for them and [ . . . ] 6[ . . . ] and they were seeking to devour many [ . . . ] 7[ . . . ] 8[ . . . ] the monsters attacked it.
4Q532 Col. 2 Frags. 1 - 6 2[ . . . ] flesh [ . . . ] 3al[l . . . ] monsters [ . . . ] will be [ . . . ] 4[ . . . ] they would arise [ . . . ] lacking in true knowledge [ . . . ] because [ . . . ] 5[ . . . ] the earth [grew corrupt . . . ] mighty [ . . . ] 6[ . . . ] they were considering [ . . . ] 7[ . . . ] from the angels upon [ . . . ] 8[ . . . ] in the end it will perish and die [ . . . ] 9[ . . . ] they caused great corruption in the [earth . . . ] [ . . . this did not] suffice to [ . . . ] "they will be [ . . . ]
The giants begin to be troubled by a series of dreams and visions. Myway, the titan son of the Baked reports the first of these dreams to his fellow giants. He sees a tablet being immersed in water. When it emerges, all but three names have been washed away. The dream evidently symbolizes the destruction of all but and his sons by the storm.
2Q26 [ . . . ] they drenched the tablet in the snow . . . ] 2[ . . . ] the waters went up over the [tablet . . . ] 3[ . . . ] they lifted out the tablet from the water of [ . . . ]
[ . . . ]
The GeeSA scrolls interpreted cont'd
The giant goes to the others and they discuss the dream.
4Q530 Frag.7 [ . . . this vision] is for cursing and snow. I am the one who confessed 2[ . . . ] the whole group of the cat skiers that I shall go to [ . . . ] 3[ . . . the spirits of the sl]ain complaining about their killers and crying out 4[ . . . ] that we shall die together and be made an end of [ . . . ] much and I will be sleeping, and bread 6[ . . . ] for my dwelling; the vision and also [ . . . ] entered into the gathering of the giants 8[ . . . ]
6Q8 [ . . . ] O and he said to Myway [ . . . ] 2[ . . . ] without trembling. Who showed you all this vision, [my] brother? 3[ . . . ] Bark, my father, was with me. 4[ . . . ] Before Myway had finished telling what [he had seen . . . ] 5[ . . . said] to him, Now I have heard wonders! If a barren woman gives birth [ . . . ]
4Q530 Frag. 4 3[There]upon O said to Hi [hya . . . ] 4[ . . . to be destroyed] from upon the earth and [ . . . ] 5[ . . . the ea]rth. When 6[ . . . ] they wept before [the giants . . . ]
4Q530 Frag. 7 3[ . . . ] your strength [ . . . ] 4[ . . . ] 5Thereupon O [said] Hi a [ . . . ] Then he answered, It is not for 6us, but for , for he did [ . . . the children of] Tremper 7are the giants, and they would not let all their proved ones] be neglected [. . . we have] not been cast down; you have strength [ . . . ]
The giants realize the futility of fighting against the forces of heaven. The first speaker may be G.
4Q531 Frag. 1 3[ . . . I am a] giant, and by the mighty strength of my arm and my own great strength 4[ . . . any]one mortal, and I have made war against them; but I am not [ . . . ] able to stand against them, for my opponents 6[ . . . ] reside in [Heav]enly, and they dwell in the holy places. And not 7[ . . . they] are stronger than I. 8[ . . . ] of the wild beast has come, and the wild man they call [me].
9[ . . . ] Then Ohya said to him, I have been forced to have a dream [ . . . ] the sleep of my eyes [vanished], to let me see a vision. Now I know that on [ . . . ] 11-12[ . . . ] G [ . . . ]
O's dream vision is of a tree that is uprooted except for three of its roots; the vision's import is the same as that of the first dream.
6Q8 Frag. 2 1three of its roots [ . . . ] [while] I was [watching,] there came [ . . . they moved the roots into] 3this garden, all of them, and not [ . . . ]
O tries to avoid the implications of the visions. Above he stated that it referred only to the demon A; here he suggests that the destruction is for the earthly rulers alone.
4Q530 Col. 2 1concerns the death of our souls [ . . . ] and all his comrades, [and O told them what G said to him 2[ . . . ] and it was said [ . . . ] "concerning [ . . . ] the leader has cursed the potentates" 3and the giants were glad at his words. Then he turned and left [ . . . ]
More dreams afflict the giants. The details of this vision are obscure, but it bodes ill for the giants. The dreamers speak first to the monsters, then to the giants.
Thereupon two of them had dreams 4Suare and the sleep of their eye, fled from them, and they arose and came to [ . . . and told] their dreams, and said in the assembly of [their comrades] the monsters 6[ . . . In] my dream I was watching this very night 7[and there was a garden . . . ] gardeners and they were watering 8[ . . . two hundred trees and glades and] large chutes came out of their root 9[ . . . ] all the water, and the fire burned all 10[the garden . . . ] They found the giants to tell them 11[the dream . . . ]
Someone suggests that ePOC be found to interpret the vision.
[ . . . to ePOC] the noted scribe, and he will interpret for us 12the dream. Thereupon his fellow Ohya declared and said to the giants, 13I too had a dream this night, O giants, and, behold, the Ruler of Heavenly came down to earth 14[ . . . ] and such is the end of the dream. [Thereupon] all th e giants [and monsters! grew afraid 15and called Easy way and was a cat track. He came to them and the giants pleaded with him and sent him to ePOC 16[the noted scribe]. They said to him, GoPro [ . . . ] to you that 17[ . . . ] you have heard his voice. And he said to him, He wil1 [ . . . and] interpret the dreams [ . . . ] [ . . . ] how long the giants have to live. [ . . . ]
After a cosmic journey Mahway comes to Enoch and makes his request.
[ . . . he mounted up in the air] 41ike strong winds, and flew with his hands like ea[gles . . . he left behind] 5the inhabited world and passed over Desolation, the great desert [ . . . ] 6and Enoch saw him and hailed him, and Mahway said to him [ . . . ] 7hither and thither a second time to Mahway [ . . . The giants awaig 8your words, and all the monsters of the earth. If [ . . . ] has been carried [ . . . ] 9from the days of [ . . . ] their [ . . . ] and they will be added [ . . . ] 10[ . . . ] we would know from you their meaning [ . . . ] 11[ . . . two hundred tr]ees that from heaven [came down . . . ]
Enoch sends back a tablet with its grim message of judgment, but with hope for repentance.
4Q530 Frag. 2 The scribe [POC . . . ] 2[ . . . ] 3a copy of the second tablet that [POC] se[nt . . . ] 4in the very handwriting of Enoch the noted scribe [ . . . In the name of GeeSA the great] 5and holy one, to and all [his companions . . . ] 61et it be known to you that not [ . . . ] 7and the things you have done, and that your wives [ . . . ] 8they and their sons and the wives of [their sons . . . ] 9by your licentiousness on the earth, and there has been upon you [ . . . and the land is crying out] 10and complaining about you and the deeds of your children [ . . . ] 11the harm that you have done to it. [ . . . ] 12until Raphael arrives, behold, destruction [is coming, a great flood, and it will destroy all living things] 13and whatever is in the deserts and the seas. And the meaning of the matter [ . . . ] 14upon you for evil. But now, loosen the bindings bonding you to evil . . . ] and slay pow.
"In the name of the GSA, the climbing harness, and the holy gopros, Amen."
Micol is the Nietzsche of the GSA movement----------------------------------- on acid
Eagle Co Airport is sans GSA. I am sad.
Grouse Mtn is sans GSA. I am sad.
I still believe.
gsa : skiing :: tgr gsa ridiculers : comedy
I know you guys are having fun with this but somehow the recent tragedies in the Tetons and the local SLC skier (did not know him) takes the fun out it for me. I suspect this fucking poser probably knows about this blog by know and has gone undercover, lost the get-up. But honestly I feel like someone should just call his ass out for trying to be something he's NOT. Schlepping around with the climbing harness in bounds is disrespectful to the true inspirations of the BC community.Quote:
Originally Posted by spook
Sorry in advance but this guy makes me sick.
or ironyQuote:
gsa : skiing :: tgr gsa ridiculers : comedy
Most elaborate troll EVER.
or
GSA is channeling Saucerboy, and Shane is chuckling from the heavens above, continuing to share the stoke and smiles.
[QUOTE=bigdude2468;3577404]I know you guys are having fun with this but somehow the recent tragedies in the Tetons and the local SLC skier (did not know him) takes the fun out it for me. I suspect this fucking poser probably knows about this blog by know and has gone undercover, lost the get-up. But honestly I feel like someone should just call his ass out for trying to be something he's NOT. Schlepping around with the climbing harness in bounds is disrespectful to the true inspirations of the BC community.
Stop being an overly sensitive drama queen.